O why did God, Creator wise, that peopled highest heav'n With Spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men as angels without feminine, Or find some other way to generate Mankind?
I see thou art implacable, more deaf
To pray'rs than winds and seas. Yet winds to seas
Are reconcil'd at length, and sea to shore:
Thy anger, unappeasable, still rages
Eternal tempest never to be calm'd.
Ornate rhetorick taught out of the rule of Plato.... To which poetry would be made subsequent, or indeed rather precedent, as being less suttle and fine, but more simple, sensuous, and passionate.
There is no Christian duty that is not to be seasoned and set off with cheerishness, which in a thousand outward and intermitting crosses may yet be done well, as in this vale of tears.
Virtue may be assailed, but never hurt,
Surprised by unjust force, but not inthralled;
Yea, even that which mischief meant most harm
Shall in the happy trial prove most glory.
Mammon, the least erected spirit that fell >From heaven; for ev'n in heaven his looks and thoughts Were always downward bent, admiring more The riches of heaven's pavement, trodden gold, Than aught divine or holy else enjoy'd In vision beatific.
With eyes Of conjugal attraction unreprov'd. Imparadised in one another's arms. With thee conversing I forget all time. And feel that I am happier than I know.
Such bickerings to recount, met often in these our writers, what more worth is it than to chronicle the wars of kites or crows flocking and fighting in the air?
Nor turned I ween Adam from his fair spouse, nor Eve the rites Mysterious of connubial love refused: Whatever hypocrites austerely talk Of purity and place and innocence, Defaming as impure what God declares Pure, and commands to some, leaves free to all.