Thus with the year Seasons return; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom or summer's rose, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me; from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works, to me expung'd and raz'd, And wisdom at one entrance quite shut out.
Heaven is for thee too high To know what passes there; be lowly wise. Think only what concerns thee and thy being; Dream not of other worlds, what creatures there Live, in what state, condition, or degree, Contented that thus far hath been revealed.
Who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings what need he elsewhere seek?) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys And trifles for choice matters, worth a sponge, As children gathering pebbles on the shore.
Immortal amarant, a flower which once In paradise, fast by the tree of life, Began to bloom; but soon for man's offence To heaven removed, where first it grew, there grows, And flowers aloft, shading the fount of life, And where the river of bliss through midst of heaven Rolls o'er elysian flowers her amber stream: With these that never fade the spirits elect Bind their resplendent locks.
It is not good that man should be alone. ... Hitherto all things that have been named, were approved of God to be very good: loneliness is the first thing which God's eye named not good: whether it be a thing, or the want of something, I labour not.
O impotence of mind, in body strong! But what is strength without a double share Of wisdom, vast, unwieldy, burdensome, Proudly secure, yet liable to fall By weakest subtleties, not made to rule, But to subserve where wisdom bears command.