For contemplation he and valour formed; / For softness she and sweet attractive grace, / He for God only, she for God in him: / His fair large front and eye sublime declared / Absolute rule.
Nor turned I ween Adam from his fair spouse, nor Eve the rites Mysterious of connubial love refused: Whatever hypocrites austerely talk Of purity and place and innocence, Defaming as impure what God declares Pure, and commands to some, leaves free to all.
Thus with the year
Seasons return, but not to me returns
Day, or the sweet approach of ev'n or morn,
Or sight of vernal bloom, or summer's rose,
Or flocks, or herds, or human face divine.
And what the people but a herd confus'd,
A miscellaneous rabble, who extol
Things vulgar, and, well weigh'd, scarce worth the praise?
They praise, and they admire, they know not what;
And know not whom, but as one leads the other;
And what delight to be by such extoll'd,
To live upon their tongues, and be their talk,
Of whom to be disprais'd were no small praise?
Where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy amidst the noise Of endless wars, and by confusion stand; For hot, cold, moist, and dry, four champions fierce, Strive here for mast'ry.
Is it true, O Christ in heaven, that the highest suffer the most? That the strongest wander furthest and most hopelessly are lost? That the mark of rank in nature is capacity for pain? That the anguish of the singer makes the sweetness of the strain?