Only add
Deeds to thy knowledge answerable, add faith,
Add virtue, patience, temperance, add love,
By name to come call'd charity, the soul
Of all the rest; then wilt thou not be loath
To leave this Paradise, but shall possess
A Paradise within thee, happier far.
Nor aught availed him now to have built in heaven high towers; nor did he scrape by all his engines, but was headlong sent with his industrious crew to build in hell.
Enflamed with the study of learning and the admiration of virtue; stirred up with high hopes of living to be brave men and worthy patriots, dear to God, and famous to all ages.
Nor turned I ween Adam from his fair spouse, nor Eve the rites Mysterious of connubial love refused: Whatever hypocrites austerely talk Of purity and place and innocence, Defaming as impure what God declares Pure, and commands to some, leaves free to all.
I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
She what was honour knew, And with obsequious majesty approv'd My pleaded reason. To the nuptial bower I led her blushing like the morn; all heaven And happy constellations on that hour Shed their selectest influence; the earth Gave sign of gratulation, and each hill; Joyous the birds; fresh gales and gentle airs Whisper'd it to the woods, and from their wings Flung rose, flung odours from the spicy shrub.
If weakness may excuse, What murderer, what traitor, parricide, Incestuous, sacrilegious, but may plead it? All wickedness is weakness; that plea, therefore, With God or man will gain thee no remission.
O shame to men! Devil with devil damned Firm concord holds, men only disagree Of creatures rational, though under hope Of heavenly grace: and God proclaiming peace, Yet live in hatred, enmity, and strife Among themselves, and levy cruel wars, Wasting the earth, each other to destroy: As if (which might induce us to accord) Man had not hellish foes enough besides, That day and night for his destruction wait.
Me miserable! Which way shall I fly
Infinite wrath and infinite despair?
Which way I fly is hell; myself am hell;
And in the lowest deep a lower deep,
Still threat'ning to devour me, opens wide,
To which the hell I suffer seems a heaven.
When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.