God is decreeing to begin some newand great period in his Church, even to the reforming of Reformation itself. What does he then but reveal Himself to his servants, and as his manner is, first to his Englishmen?
Now morn, her rosy steps in th' eastern clime Advancing, sow'd the earth with orient pearl, When Adam wak'd, so custom'd; for his sleep Was aery light, from pure digestion bred.
They are the troublers, they are the dividers of unity, who neglect and don't permit others to unite those dissevered pieces which are yet wanting to the body of Truth.
Is it just or reasonable, that most voices against the main end of government should enslave the less number that would be free? more just it is, doubtless, if it come to force, that a less number compel a greater to retain, which can be no wrong to them, their liberty, than that a greater number, for the pleasure of their baseness, compel a less most injuriously to be their fellow-slaves. They who seek nothing but their own just liberty, have always right to win it and to keep it, whenever they have power, be the voices never so numerous that oppose it.
Of four infernal rivers that disgorge/ Into the burning Lake their baleful streams;/Abhorred Styx the flood of deadly hate,/Sad Acheron of sorrow, black and deep;/Cocytus, nam'd of lamentation loud/ Heard on the rueful stream; fierce Phlegethon/ Whose waves of torrent fire inflame with rage./ Far off from these a slow and silent stream,/ Lethe the River of Oblivion rolls/ Her wat'ry Labyrinth whereof who drinks,/ Forthwith his former state and being forgets,/ Forgets both joy and grief, pleasure and pain.
In discourse more sweet; For eloquence the soul, song charms the sense. Others apart sat on a hill retir'd, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free-will, foreknowledge absolute; And found no end, in wand'ring mazes lost.