Is it our job to judge? The gendarme, policemen and bureaucrats have been especially prepared by fate for that job. Our job is towrite, and only to write.
From the point of view of literature Mr. Kipling is a genius who drops his aspirates. From the point of view of life, he is a reporter who knows vulgarity better than any one has ever known it.
Taking the question in general, I should say, in the case of many poets, that the most important thing for them to do ... is to write as little as possible
The men who act stand nearer to the mass of man than the men who write; and it is in their hands that new thought gets its translation into the crude language of deeds.
Such expression is impossible in a cramped atmosphere. As I have no desire to offer civil disobedience I cannot write freely. As the author of satyagraha I cannot, consistently with my profession, suppress the vital part of myself for the sake of being able to write on permissible subjects. ... It would be like dealing with the trunk without the head.
Great geniuses have the shortest biographies. Their cousins can tell you nothing about them. They lived in their writings, and sotheir house and street life was trivial and commonplace. If you would know their tastes and complexions, the most admiring of their readers most resembles them.
To invent out of knowledge means to produce inventions that are true. Every man should have a built-in automatic crap detector operating inside him. It also should have a manual drill and a crank handle in case the machine breaks down. If you're going to write, you have to find out what's bad for you. Part of that you learn fast, and then you learn what's good for you.
Freedom of discussion is in England little else than the right to write or say anything which a jury of twelve shopkeepers think it expedient should be said or written.
Fiction is like a spider's web, attached ever so lightly perhaps, but still attached to life at all four corners. Often the attachment is scarcely perceptible; Shakespeare's plays, for instance, seem to hang there complete by themselves. But when the web is pulled askew, hooked up at the edge, torn in the middle, one remembers that these webs are not spun in midair by incorporeal creatures, but are the work of suffering human beings, and are attached to the grossly material things, like health and money and the houses we live in.