I came in with a healthy skepticism about these programs. My team evaluated them. We scrubbed them thoroughly. We actually expanded some of the oversight, increased some of the safeguards. But my assessment, and my team's assessment was that they help us prevent terrorist attacks. In the abstract, you can complain about 'Big Brother' and how this is a potential program run amok. But when you actually look at the details, then, I think we've struck the right balance.
Our government should work for us, not against us. It should help us, not hurt us. It should ensure opportunity not just for those with the most money and influence, but for every American who's willing to work. That's the promise of America - the idea that we are responsible for ourselves, but that we also rise or fall as one nation; the fundamental belief that I am my brother's keeper; I am my sister's keeper.
But the older he grew and the more intimately he came to know his brother, the oftener the thought occurred to him that the power of working for the general welfare – a power of which he felt himself entirely destitute – was not a virtue but rather a lack of something: not a lack of kindly honesty and noble desires and tastes, but a lack of the power of living, of what is called heart – the aspiration which makes a man choose one out of all the innumerable paths of life that present themselves, and desire that alone.
Forget not, never forget that you have promised me to use this silver to become an honest man.... Jean Valjean, my brother: you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!
I believe a man is born first unto himself - for the happy developing of himself, while the world is a nursery, and the pretty things are to be snatched for, and pleasant things tasted; some people seem to exist thus right to the end. But most are born again on entering manhood; then they are born to humanity, to a consciousness of all the laughing, and the never-ceasing murmur of pain and sorrow that comes from the terrible multitudes of brothers.
You have made me known to friends whom I knew not. You have given me seats in homes not my own. You have brought the distant near and made a brother of the stranger... When one knows You, then there is no alien, and no door is shut.
Many people today agree that we need to reduce violence in our society. If we are truly serious about this, we must deal with the roots of violence, particularly those that exist within each of us. We need to embrace 'inner disarmament,' reducing our own emotions of suspicion, hatred and hostility toward our brothers and sisters
Everybody was happy my brother was locked up. Not me because I know what it feels like to be in there. It ain't made for everybody, but I knocked a lot of blocks down.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
Lift up your hearts, my brothers, high, higher! And don't forget about your legs either! Lift up your legs as well, you good dancers, and better yet--stand also on your heads!
It does not require great art, or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of the same father and creatures of the same God?
My brothers and sisters, may the spirit of love which comes at Christmas time fill our homes and our lives and linger there long after the tree is down and the lights are put away for another year.
Mercedes nursed a special grievance - the grievance of sex. She was pretty and soft, and had been chivalrously treated all her days. But the present treatment by her husband and brother was everything save chivalrous. It was her custom to be helpless. They complained. Upon which impeachment of what to her was her most essential sex pregorative, she made their lives unendurable.
Butch, you come from DeWitt Clinton. There are five thousand brothers in that school. You're the best there. You've been all-city two years in a row. How bad can you be? You come with me and we'll make nice music.
Therefore we pledge to bind
ourselves to one another, to embrace
our lowliest, to keep company with
our loneliest, to educate our illiterate,
to feed our starving, to clothe our
ragged, to do all good things,
knowing that we are more than
keepers of our brothers and sisters.
We are our brothers and sisters