You know your real nature [to be divine]. You are the king and play you are a beggar. . . . It is all fun. Know it and play. That is all there is to it. Then practice it. The whole universe is a vast play.
He that plays the king shall be welcome- his Majesty shall
have tribute of me; the adventurous knight shall use his foil and
target; the lover shall not sigh gratis; the humorous man shall
end his part in peace; the clown shall make those laugh whose
lungs are tickle o' th' sere; and the lady shall say her mind
freely, or the blank verse shall halt fort.
The king-becoming graces,
As justice, verity, temp'rance, stableness,
Bounty, perseverance, mercy, lowliness,
Devotion, patience, courage, fortitude,
I have no relish of them, but abound
In the division of each several crime,
Acting in many ways.
for my grief's so great That no supporter but the huge firm earth Can hold it up: here I and sorrows sit; Here is my throne, bid kings come bow to it. (Constance, from King John, Act III, scene 1)
The more we are proud that the Bethlehem story is plain enough to be understood by the shepherds, and almost by the sheep, the more do we let ourselves go, in dark and gorgeous imaginative frescoes or pageants about the mystery and majesty of the Three Magian Kings.
I am living testimony to the moral force of non-violence. I know there's nothing weak - nothing passive - nothing naïve - in the creed and lives of Gandhi and King.
That conceit, elegantly expressed by the Emperor Charles V., in his instructions to the King, his son, "that fortune hath somewhat the nature of a woman, that if she be too much wooed she is the farther off.
LEONATO Neighbours, you are tedious. DOGBERRY It pleases your worship to say so, but we are the poor duke's officers; but truly, for mine own part, if I were as tedious as a king, I could find it in my heart to bestow it all of your worship.
Who are the oppressors? The few: the King, the capitalist, and a handful of other overseers and superintendents. Who are the oppressed? The many: the nations of the earth; the valuable personages; the workers; they that make the bread that the soft-handed and idle eat.
A good Moslem king was one who was strict in religion, valiant in battle, just in giving judgment among his people, but not one who had the slightest objection in international matters to removing his neighbour's landmark.
A king's staff of office, the sign and symbol of his authority. It was originally a mace with which the sovereign admonished his jester and vetoed ministerial measures by breaking the bones of their proponents.