In conclusion I wish to say that in working at the problem here dealt with I have had the loyal assistance of my friend and colleague M. Besso, and that I am indebted to him for several valuable suggestions.
The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what's true.
The great pagan world of which Egypt and Greece were the last living termsonce had a vast and perhaps perfect science of itsown, a science in terms of life. In our era this science crumbled into magic and charlatanry. But even wisdom crumbles.
Herschel removed the speckled tent-roof from the world and exposed the immeasurable deeps of space, dim-flecked with fleets of colossal suns sailing their billion-leagued remoteness.
We may climb into the thin and cold realm of pure geometry and lifeless science, or sink into that of sensation. Between these extremes is the equator of life, of thought, or spirit, or poetry,--a narrow belt.
While our behavior is still significantly controlled by our genetic inheritance, we have, through our brains, a much richer opportunity to blaze new behavioral and cultural pathways on short timescales.
What opposite discoveries we have seen! (Signs of true genius, and of empty pockets.) One makes new noses, one a guillotine, One breaks your bones, one sets them in their sockets; But vaccination certainly has been A kind antithesis to Congreve's rockets.
'Tis a short sight to limit our faith in laws to those of gravity, of chemistry, of botany, and so forth. Those laws do not stop where our eyes lose them, but push the same geometry and chemistry up into the invisible plane of social and rational life, so that, look where we will, in a boy's game, or in the strifes of races, a perfect reaction, a perpetual judgment keeps watch and ward.