There is a difference between justice and consideration in one's relations to one's fellow men. It is the function of justice not to do wrong to one's fellow men of considerateness, not to wound their feelings.
Though liberty is established by law, we must be vigilant, for liberty to enslave us is always present under that very liberty. Our Constitution speaks of the "general welfare of the people." Under that phrase all sorts of excesses can be employed by lusting tyrants to make us bondsmen.
Even while Jerusalem was standing and the Jews were at peace with us, the practice of their sacred rites was at variance with the glory of our empire, the dignity of our name, the customs of our ancestors.
The following passage is one of those cited by Copernicus himself in his preface to De Revolutionibus: "The Syracusan Hicetas, as Theophrastus asserts, holds the view that the heaven, sun, moon, stars, and in short all of the things on high are stationary, and that nothing in the world is in motion except the earth, which by revolving and twisting round its axis with extreme velocity produces all the same results as would be produced if the earth were stationary and the heaven in motion. . . ."
There is a certain virtue in every good man, which night and day stirs up the mind with the stimulus of glory, and reminds it that all mention of our name will not cease at the same time with our lives, but that our fame will endure to all posterity.
Such are a well regulated militia, composed of the freeholders, citizen and husbandman, who take up arms to preserve their property, as individuals, and their rights as freemen.
But if you should take the bond of goodwill out of the universe no house or city could stand, nor would even the tillage of the fields abide. If that statement is not clear, then you may understand how great is the power of friendship and of concord from a consideration of the results of enmity and disagreement. For what house is so strong, or what state so enduring that it cannot be utterly overthrown by animosities and division?
The happiest end of life is this: when the mind and the other senses being unimpaired, the same nature which put it together takes asunder her own work.
This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.