Let me twine Mine arms about that body, where against My grained ash an hundred times hath broke And scarr'd the moon with splinters: here I clip The anvil of my sword, and do contest As hotly and as nobly with thy love As ever in ambitious strength I did Contend against thy valour. Know thou first, I loved the maid I married; never man Sigh'd truer breath; but that I see thee here, Thou noble thing! more dances my rapt heart Than when I first my wedded mistress saw Bestride my threshold.
Realisation of love can never come so long as there is the least desire in the heart, or what Shri Ramakrishna used to say, attachment for Kâma-Kânchana (sense-pleasure and wealth). In the perfect realisation of love, even the consciousness of one's own body does not exist. Also, the supreme Jnana is to realise the oneness everywhere, to see one's own self as the Self in everything. That too cannot come so long as there is the least consciousness of the ego (Aham).
You, of all people, deserve a happy ending Despite everything that happened to you, you aren't bitter You aren't cold You've just retreated a little and been shy, and that's okay If I were a fairy godmother, I would give you your heart's desire in an instant And I would wipe away your tears and tell you not to cry "A large income is the best recipe for happiness I ever heard of"
Doubtless criticism was originally benignant, pointing out the beauties of a work rather that its defects. The passions of men have made it malignant, as a bad heart of Procreates turned the bed, the symbol of repose, into an instrument of torture.
I don't mind him not talking so much, because you can hear his voice in your heart; the same way you can hear a song in your head even if there isn't a radio playing; the same way you can hear those blackbirds flying when they're not in the sky
What grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith.
I read the other day some verses written by an eminent painter which were original and not conventional. The soul always hears an admonition in such lines, let the subject be what it may. The sentiment they instil is of more value than any thought they may contain. To believe your own thought, to believe that what is true for you in your private heart is true for all men, - that is genius.