I am the friend of peace and mean to preserve it for America so long as I am able. . . . No course of my choosing or of their (nations at war) will lead to war. War can come only by the wilful acts and aggressions of others.
A man who thinks of himself as belonging to a particular national group in America has not yet become an American. And the man who goes among you to trade upon your nationality is no worthy son to live under the Stars and Stripes.
Settlements may be temporary, but the action of the nations in the interest of peace and justice must be permanent. We can set up permanent processes. We may not be able to set up permanent decisions.
Today, supremely, it behooves us to remember that a nation shall be saved by the power that sleeps in its own bosom; or by none; shall be renewed in hope, in confidence, in strength by waters welling up from its own sweet, perennial springs. Not from above; not by patronage of its aristocrats. The flower does not bear the root, but the root the flower.
It does not become America that within her borders, where every man is free to follow the dictates of his conscience, men should raise the cry of church against church. To do that is to strike at the very spirit and heart of America.
For my part, I am very much more afraid of the man who does a bad thing and does not know it is bad than of the man who does a bad thing and knows it is bad; because I think that in public affairs stupidity is more dangerous than knavery, because harder to fight and dislodge.
The trouble with the theory [of limited and divided government] is that government is not a machine, but a living thing. This is where the living and breathing constitution comes from. It is modified by its environment, necessitated by its tasks, shaped to its functions by the sheer pressure of life.
The example of America must be the example not merely of peace because it will not fight, but of peace because peace is the healing and elevating influence of the world, and strife is not. There is such a thing as a man being too proud to fight. There is such a thing as a nation being so right that it does not need to convince others by force that it is right.
There is something better, if possible, that a man can give than his life. That is his living spirit to a service that is not easy, to resist counsels that are hard to resist, to stand against purposes that are difficult to stand against.
We forget that there is much more patriotism in having the audacity to differ from the majority than in running before the crowd; we forget that in the resistance of the minority some of the biggest things in our own history have been accomplished, and the man who looks on the Stars and Stripes and doesn't hold a right to say nay to his neighbor, even if the neighbor is of the larger party, has forgotten the history of his country.