Let it be said to our children's children that when we were tested we refused to let this journey end, that we didn't turn our back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.
Physically there is nothing to distinguish human society from the farm-yard except that children are more troublesome and costly than chickens and calves and that men and women are not so completely enslaved as farm stock.
Before Alar, there was EDB, a potent human carcinogen allowed in the grain supply and other food for more than a decade after it was known to be dangerous. There was heptachlor, linked to leukemia, and aldicarb, which poisoned thousands of California watermelons, yet is still allowed in potatoes and bananas at levels exposing up to 80,000 children a day to what EPA itself says are unacceptable high risks. Trust the government? Why should we?
I would rediscover the secret of great communications and great combustions. I would say storm. I would say river. I would say tornado. I would say leaf. I would say tree. I would be drenched by all rains, moistened by all dews. I would roll like frenetic blood on the slow current of the eye of words turned into mad horses into fresh children into clots into curfew into vestiges of temples into precious stones remote enough to discourage miners. Whoever would not understand me would not understand any better the roaring of a tiger.
The most winning woman I ever knew was hanged for poisoning three little children for their insurance-money, and the most repellent man of my acquaintance is a philanthropist who has spent nearly a quarter of a million upon the London poor.
What is the end of human life? It is not, believe me, the chief end of man that he should make a fortune and beget children whose end is likewise to make a fortune, but it is, in few words, that he should explore himself.
The farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself.
Every time a child is saved from the dark side of life, every time one of us makes the effort to make a difference in a child's life, we add light and healing to our own lives.
There is this trouble about special providences namely, there is so often a doubt as to which party was intended to be the beneficiary. In the case of the children, the bears, and the prophet, the bears got more real satisfaction out of the episode than the prophet did, because they got the children.
Marrying, founding a family, accepting all the children that come, supporting them in this insecure world, and perhaps even guiding them a little, is, I am convinced, the utmost a human being can succeed in doing at all.
For just as poets love their own works, and fathers their own children, in the same way those who have created a fortune value their money, not merely for its uses, like other persons, but because it is their own production. This makes them moreover disagreeable companions, because they will praise nothing but riches.
I receive your love and I give you mine. Not the love of a man for a woman, not the love of a father for a child, not the love of God for his creatures, but a love with no name and no explanation, like a river that cannot explain why it follows a particular course, but simply flows onwards. A love that asks for nothing and gives nothing in return; it is simply there. I will never be yours and you will never be mine; nevertheless, I can honestly say: I love you