On the subject of the nature of the gods, the first question is Do the gods exist or do the not? It is difficult you may say to deny that they exist. I would agree if we were arguing the matter in a public assembly, but in a private discussion of this kind, it is perfectly easy to do so.
Let us meet four times a year in a grand temple with music, and thank God for all his gifts. There is one sun. There is one God. Let us have one religion. Then all mankind will be brethren.
The religion that is afraid of science dishonors God and commits suicide. Every influx of atheism, of skepticism, is thus made useful as a mercury pill assaulting and removing a diseased religion, and making way for truth.
Where did God come from? If we decide this is an unanswerable question why not save a step and conclude that the origin of the universe is an unanswerable question.
The world is touched by sacrifice. It does not then discriminate about the merits of a cause. No so God - He is all seeing. He insists on the purity of the cause and on adequate sacrifice thereof.
Where dwells the religion? Tell me first where dwells electricity, or motion, or thought or gesture. They do not dwell or stay atall. Electricity cannot be made fast, mortared up and ended, like London Monument, or the Tower, so that you shall know where to find it, and keep it fixed, as the English do with their things, forevermore; it is passing, glancing, gesticular; it is a traveller, a newness, a surprise, a secret which perplexes them, and puts them out.