You do not settle whether an argument is justified by merely showing that it is of some use. The distinction is not between useful and useless experiments but between barbarous and civilized behaviour. Vivisection is a social evil because if it advances human knowledge, it does so at the expense of human character.
Even to this day it is easier than it ought to be for me to get a rise out of an American by telling him something about himself which is equally true about every human being on the face of the globe. He at once resents this as a disparagement and an assertion on my part that people in other parts of the globe are not like that, and are loftily superior to such weaknesses.
The art of manipulating public opinion, which is a necessary art for the democratic politician, and, like other arts, is sometimespractised with greater virtuosity by knaves than by honest men (who are apt to disdain it), has a different technique in different countries. For instance, in England we excel in whitewashing: in America they excel in tarring and feathering. We strain our nerves and stretch our consciences to avoid a scandal: Americans do the same to make one.
Even a vortex is a vortex in something. You can't have a whirlpool without water; and you can't have a vortex without gas, or molecules or atoms or ions or electrons or something, not nothing.
Affection between adults - if they are really adult in mind and not merely grown up children - and creatures so relatively selfish and cruel as children necessarily are without knowing it or meaning it, cannot be called natural.
What is both surprising and delightful is that the spectators are allowed, and even expected, to join in the vocal part of the game...There is no reason why the field should not try to put the batsman off his stroke at the critical moment by neatly timed disparagements of his wife's fidelity and his mother's respectability.
What is self-control? It is nothing but a highly developed vital sense, dominating and regulating the mere appetites. To overlook the very existence of this supreme sense; to miss the obvious inference that it is the quality that distinguishes the fittest to survive.