He who loves the coming of the Lord is not he who affirms that it is far off, nor is it he who says it is near, but rather he who, whether it be far off or near, awaits it with sincere faith, steadfast hope, and fervent love.
For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.
For great are you, Lord, and you look kindly on what is humble, but the lofty-minded you regard from afar. Only to those whose hearts are crushed do you draw close. You will not let yourself be found by the proud, nor even by those who in their inquisitive skill count stars or grains of sand, or measure the expanses of heaven, or trace the paths of the planets.
I beseech Thee, my God, I would fain know, if so Thou willest, for what purpose my baptism was then deferred? was it for my good that the rein was laid loose, as it were, upon me, for me to sin? or was it not laid loose? If not, why does it still echo in our ears on all sides, "Let him alone, let him do as he will, for he is not yet baptised?" but as to bodily health, no one says, "Let him be worse wounded, for he is not yet healed." How much better then, had I been at once healed; and then, by my friends' diligence and my own, my soul's recovered health had been kept safe in Thy keeping who gavest it.
The measure of charity may be taken from the want of desires. As desires diminish in the soul, charity increases in it; and when it no longer feels any desire, then it possesses perfect charity.