The measure of charity may be taken from the want of desires. As desires diminish in the soul, charity increases in it; and when it no longer feels any desire, then it possesses perfect charity.
For great are you, Lord, and you look kindly on what is humble, but the lofty-minded you regard from afar. Only to those whose hearts are crushed do you draw close. You will not let yourself be found by the proud, nor even by those who in their inquisitive skill count stars or grains of sand, or measure the expanses of heaven, or trace the paths of the planets.
That there should be some fire even after this life is not incredible, and it can be inquired into and either be discovered or left hidden whether some of the faithful may be saved, some more slowly and some more quickly in the greater or lesser degree in which they loved the good things that perish, through a certain purgatorial fire.
What is perfection in love? Love your enemies in such a way that you would desire to make them your brothers ... For so did He love, Who hanging on the Cross, said "Father, forgive them, for they know not what they do." (Luke 23:34)
For if God is man's chief good, which you cannot deny, it clearly follows, since to seek the chief good is to live well, that to live well is nothing else but to love God with all the heart, with all the soul, with all the mind.
Remember this. When people choose to withdraw far from a fire, the fire continues to give warmth, but they grow cold. When people choose to withdraw far from light, the light continues to be bright in itself but they are in darkness. This is also the case when people withdraw from God.
He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth.
For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.
It is not earthly riches which make us or our sons happy; for they must either be lost by us in our lifetime, or be possessed when we are dead, by whom we know not, or perhaps by whom we would not.