In our own times, you see, an emperor came to the city of Rome, where there's the temple of an emperor, where there's a fisherman's tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.
That there should be some fire even after this life is not incredible, and it can be inquired into and either be discovered or left hidden whether some of the faithful may be saved, some more slowly and some more quickly in the greater or lesser degree in which they loved the good things that perish, through a certain purgatorial fire.
We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers.
The bread that you see on the altar is the Body of Christ as soon as it is sanctified by God's word. The chalice, or better what is contained in the chalice, is the Blood of Christ as soon as it is sanctified by God's word