Alternate translation: Come brethren, if you have a mind to be ingrafted in the vine, It is a pity to see you lopped off in this manner From the stock. Reckon up the prelates in the very see of Peter; And in that order of fathers see which has succeeded which. This is the rock over which the proud gates of hell prevail not.
For you [God] are infinite and never change. In you "today" never comes to an end: and yet our "today" does come to an end in you, because time, as well as everything else, exists in you. If it did not, it would have no means of passing. And since your years never come to an end, for you they are simply "today."
For, were it not good that evil things should also exist, the omnipotent God would almost certainly not allow evil to be, since beyond doubt it is just as easy for Him not to allow what He does not will, as for Him to do what He will.
In matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search for truth justly undermines this position, we too fall with it.
Therefore once for all this short command is given to you. 'Love and do what you will.' If you keep silent, keep silent by love; if you speak, speak by love; if you correct, correct by love; if you pardon, pardon by love: let love be rooted in you, and from the root nothing but good can grow.
Oh, God, to know you is life. To serve You is freedom. To praise you is the soul's joy and delight. Guard me with the power of Your grace here and in all places. Now and at all times, forever. Amen.
The rich are like beasts of burden, carrying treasure all day, and at the night of death unladen; they carry to their grave only the bruises and marks of their toil.
Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: 'Forgive us our debts,' because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness.