In the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep (Jn 21:15-19), down to the present episcopate.
What grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith.
Humility must accompany all our actions, must be with us everywhere; for as soon as we glory in our good works they are of no further value to our advancement in virtue.
God's faithful servant has no desire for people to say or to give to him, or what he likes to hear or see, for his first and greatest aim is to hear what is most pleasing to God.
If bodies please thee, praise God on occasion of them, and turn back thy love upon their Maker; lest in these things which please thee, thou displease. If souls please thee, be they loved in God: for they too are mutable, but in Him they are firmly established.
Furthermore, what profit was it to me that I, rascally slave of selfish ambitions that I was, read and understood by myself as many books as I could get concerning the so-called liberal arts?...I had turned my back to the light and my face to the things it illuminated, and so no light played upon my own face, or on the eyes that perceived them.
O Lord my God,
tell me what you are to me.
Say to my soul,
I am your salvation.
Say it so that I can hear it.
My heart is listening, Lord;
open the ears of my heart
and say to my soul,
I am your salvation.
Let me run toward this voice
and seize hold of you.
Do not hide your face from me:
let me die so that I may see it,
for not to see it would be death to me indeed.
Do you know who the upright of heart are? They are those who wish what God wishes. Therefore, do not try to twist God's will to you own but correct your will to that of God. The will of God is a rule of conduct. By it you have the means of being converted and of correcting your evil ways.
Two loves have made two different cities: self-love hath made a terrestrial city, which rises in contempt of God; and Divine Love hath made a celestial one, which rises in contempt of self. The former glories in itself - the latter in God.
God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return.
The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic.