Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Marriage is the clue to human life, but there is no marriage apart from the wheeling sun and the nodding earth, from the strayingof the planets and the magnificence of the fixed stars.
Just as man must have liberty to think and speak, so he must have liberty in food, dress, and marriage, and in every other thing, so long as he does not injure others.
Love seems the swiftest, but it is the slowest of all growths. No man or woman really knows what perfect love is until they have been married a quarter of a century.
A contract of eternal bond of love, Confirm'd by mutual joinder of your hands, Arrested by the holy close of lips, Strength'ned by the interchangement of your rings, And all the ceremony of this compact Seal'd in my function, by my testimony.
A monk is not forbidden to marry, but if he takes a wife she becomes a monk with the same powers and privileges and occupies the same social position as her husband.
Lady Sondes' match surprises, but does not offend me; had her
first marriage been of affection, or had their been a grown-updaughter, I should not have forgiven her; but I consider
everybody as having a right to marry once in their lives for
love, if they can.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
Constancy has nothing virtuous in itself, independently of the pleasure it confers, and partakes of the temporizing spirit of vice in proportion as it endures tamely moral defects of magnitude in the object of its indiscreet choice.
That's how it will be, except that in reality, both today and later, one will stand there with a palpable body and a real head, a real forehead, that is, for smiting on with one's hand.