Uneasily the leaves fall at this season, forgetting what to do or where to go; the red amnesiacs of autumn drifting thru the graveyard forest. What they have forgotten they have forgotten: what they meant to do instead of fall is not in earth or time recoverable the fossils of intention, the shapes of rot.
The time has come for writers, especially those who are artists, to admit that in this world one cannot make anything out, just as Socrates once admitted it, just as Voltaire admitted it.
Of time you would make a stream upon whose bank you would sit and watch its flowing. Yet the timeless in you is aware of life's timelessness, And knows that 'yesterday is but today's memory and tomorrow is today's dream.
Now God comes to thee, not as in the dawning of the day, not as in the bud of the spring, but as the sun at noon to illustrate all shadows, as the sheaves in harvest, to fill all penuries, all occasions invite his mercies, and all times are his seasons.
Time, which shows so vacant, indivisible, and divine in its coming, is slit and peddled into trifles and tatters. A door is to bepainted, a lock to be repaired. I want wood, or oil, or meal, or salt; the house smokes, or I have a headache; then the tax; and an affair to be transacted with a man without heart or brains; and the stinging recollection of an injurious or very awkward word,--these eat up the hours.
But O, sick children of the world,
Of all the many changing things
In dreary dancing past us whirled,
To the cracked tune that Chronos sings,
Words alone are certain good.
The roses under my window make no reference to former roses or better ones; they are what they are; they exist with God today. There is no time to them. There is simply the rose; it is perfect in every moment of its existence.
Time that is moved by little fidget wheels Is not myTime, the flood that does not flow. Between the double and the single bell Of a ship's hour, between a round of bells From the dark warship riding there below, I have lived many lives, and this one life Of Joe, long dead, who lives between five bells.
In England we have come to rely upon a comfortable time-lag of fifty years or a century intervening between the perception that something ought to be done and a serious attempt to do it.