I will not look upon the quickening sun, But straight her beauty to my sense shall run; The air shall note her soft, the fire most pure; Water suggest her clear, and the earth sure; Time shall not lose our passages.
If I am recalling an incident very vividly I go back to the instant of its occurrence; I become absent minded, as you say. I jump back for a moment. Of course we have no means of staying back for any length of time any more than a savage or an animal has of staying six feet above the ground. But a civilized man is better off than the savage in this respect. He can go up against gravitation in a balloon, and why should we not hope that ultimately he may be able to stop or accelerate his drift along the Time Dimension; or even to turn about and travel the other way?
How silent, how spacious, what room for all, yet without place to insert an atom--in graceful succession, in equal fullness, in balanced beauty, the dance of the hours goes forward still. Like an odor of incense, like a strain of music, like a sleep, it is inexact and boundless. It will not be dissected, nor unraveled, nor shown.
We have come out of the time when obedience, the acceptance of discipline, intelligent courage and resolution were most important, into that more difficult time when it is a man's duty to understand his world rather than simply fight for it.
January gray is here, like a sexton by her grave; February bears the bier, march with grief doth howl and rave, and April weeps -- but, O ye hours! Follow with May's fairest flowers.
Once we have found ourselves, we must understand how from time to time to lose--and then to find--ourselves once again: assuming,that is, that we are thinkers. For a thinker it is a drawback to be bound to a single person all the time.
DUEL, n. A formal ceremony preliminary to reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed . . . deplorable consequences sometimes ensue. A long time ago a man lost his life.
It is not time or opportunity that is to determine intimacy;—it is disposition alone. Seven years would be insufficient to make some people acquainted with each other, and seven days are more than enough for others.
PLAGUE, n. In ancient times a general punishment of the innocent for admonition of their ruler, as in the familiar instance of Pharaoh the Immune. The plague today . . . is merely Nature's fortuitous manifestation of her purposeless objectionableness.