Willing emancipateth: that is the true doctrine of will and emancipation - so teacheth you Zarathustra. No longer willing, and no longer valuing, and no longer creating! Ah, that that great debility may ever be far from me! And also in discerning do I feel only my will's procreating and evolving delight.
Nobody is so constituted as to be able to live everywhere and anywhere; and he who has great duties to perform, which lay claim toall his strength, has, in this respect, a very limited choice. The influence of climate upon the bodily functionsextends so far, that a blunder in the choice of locality and climate is able not only to alienate a man from his actual duty, but also to withhold it from him altogether, so that he never even comes face to face with it.
When one has finished building one's house, one suddenly realizes that in the process one has learned something that one really needed to know in the worst way - before one began.
All human life is sunk deep in untruth; the individual cannot pull it out of this well without growing profoundly annoyed with his entire past, without finding his present motives (like honor) senseless, and without opposing scorn and disdain to the passions that urge one on to the future and to the happiness in it.
Everything goes, everything comes back; eternally rolls the wheel of being. Everything dies, everything blossoms again; eternally runs the year of being. Everything breaks, everything is joined anew; eternally the same House of Being is built. Everything parts, everything greets every other thing again; eternally the ring of being remains faithful to itself. In every Now, being begins; round every Here rolls the sphere There. The center is everywhere. Bent is the path of eternity.
Here we also see: what this divinity lacks is not only a sense of shame-and there are also other reasons for conjecturing that in several respects all of the gods could learn from us humans. We humans are-more humane.