He who is dissatisfied with himself is continually ready for revenge and we others will be his victims, if only in having always to endure his ugly sight. For the sight of the ugly makes one bad and gloomy.
Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.
Ah, how little you know of human happiness - you comfortable and benevolent people! For happiness and unhappiness are brother and sister - or even twins who grow up together - or in your case - remain small together!
Whoever wants to set a good example must add a grain of foolishness to his virtue: then others can imitate and yet at the same time surpass the one they imitate-which human beings love to do.
These four, however, seek the freedom of their will at the very point where they are most securely chained. It is as if the silkworm sought freedom of will in spinning. What is the reason?
The doctrine of equality! ... But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice ... "Equality to the equal; inequality to the unequal" that would be true justice speaking: and its corollary, "never make the unequal equal".
Those who are bent on revolutionizing society may be divided into those who seek something for themselves thereby and those who seek something for their children and grandchildren.
In this state one enriches everything out of one's own fullness: whatever one sees, whatever wills is seen swelled, taut, strong, overloaded with strength. A man in this state transforms things until they mirror his power—until they are reflections of his perfection. This having to transform into perfection is—art.
Could one count such dilettantes and old spinsters as that mawkish apostle of virginity, Mainlander, as a genuine German? In the last analysis he probably was a Jew (all Jews become mawkish when they moralize).
Reckoned physiologically, everything ugly weakens and afflicts man. It recalls decay, danger, impotence; he actually suffers a loss of energy in its presence. The effect of the ugly can be measured with a dynamometer. Whenever man feels in any way depressed, he senses the proximity of something ugly. His feeling of power, his will to power, his courage, his pride - they decline with the ugly, they increase with the beautiful.