. . . These are notions of the mind, which is like a knife, always chipping away at the Tao, trying to render it graspable and manageable. But that which is beyond form is ungraspable, and that which is beyond knowing is unmanageable. There is, however, this consolation: She who lets go of the knife will find the Tao at her fingertips.
When one gives whatever one can without restraint, the barriers of individuality break down. It no longer becomes possible to tell whether it is the student offering himself to the teacher, or the teacher offering herself to the student. One sees only two immaculate beings, reflecting one another like a pair of brilliant mirrors.
He who regards the world as he does the fortune of his own body can govern the world. He who loves the world as he does his own body can be entrusted with the world.
Therefore the Sage, wishing to be above the people, must by his words put himself below them; wishing to be before the people, he must put himself behind them. In this way, though he has his place above them, the people do not feel his weight; though he has his place before them, they do not feel it as an injury. Therefore all mankind delight to exalt him, and weary of him not.
The seed of mystery lies in muddy water. How can I perceive this mystery? Water becomes clear through stillness. How can I become still? By flowing with the stream.
Accept disgrace willingly... Accept being unimportant... Surrender yourself humbly; then you can be trusted to care for all things. Love the world as your own self; then you can truly care for all things.