The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both may be, and one must be, wrong. God cannot be for and against the same thing at the same time. In the present civil war it is quite possible that God's purpose is something different from the purpose of either party - and yet the human instrumentalities, working just as they do, are of the best adaptation to effect His purpose.
The is always much to be said for not attempting more than you can do and for making a certainty of what you try. But this principle, like others in life and war, has it exceptions.
Even when I am gone, I shall remain in people's minds the star of their rights, my name will be the war cry of their efforts, the motto of their hopes.
If you only notice human proceedings, you may observe that all who attain great power and riches, make use of either force or fraud; and what they have acquired either by deceit or violence, in order to conceal the disgraceful methods of attainment, they endeavor to sanctify with the false title of honest gains.
We remember the grind of the insurgency -- the roadside bombs, the sniper fire, the suicide attacks. From the 'triangle of death' to the fight for Ramadi; from Mosul in the north to Basra in the south -- your will proved stronger than the terror of those who tried to break it.
War is a profession by which a man cannot live honorably; an employment by which the soldier, if he would reap any profit, is obliged to be false, rapacious, and cruel.
Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of the wily agitator who induces him to desert? I think that in such a cse to silence the agitator and save the boy is not only constitutional but withal a great mercy.