The same people that are with me for not going to Vietnam because I saved them and their children.The same people will give me hell if I turn to them and say, 'let's free my people now'.They're with me on one part of my beliefs about the war, that's all. Not for my freedom.
As you travel through the Middle East what keeps on striking home to me is how similar everyone is, and yet the degree to which we can find differences to fight wars over. It requires a great deal of empathy, I think, between various sides to overcome this history and live in peace.
In the wake of 9/11, my meetings with Arab and Pakistani Americans, for example, have a more urgent quality, for the stories of detentions and FBI questioning and hard stares from neighbors have shaken their sense of security and belonging. They have been reminded that the history of immigration in this country has a dark underbelly; they need specific reassurances that their citizenship really means something, that America has learned the right lessons from the Japanese internments during World War II, and that I will stand with them should the political winds shift in an ugly direction.
I believe in the holy Koran. It says we declare ourselves to be righteous Muslims and do not take part in wars, or in no way fashion or form take the lives of humans unless it's a holy war declared by God himself.
The only thing that ever really frightened me during the war was the U-Boat peril...It did not take the form of flaring battles and glittering achievements, it manifested itself through statistics, diagrams, and curves unknown to the nation, incomprehensible to the public.
Use makes a better soldier than the most urgent considerations of duty,--familiarity with danger enabling him to estimate the danger. He sees how much is the risk, and is not afflicted with imagination; knows practically Marshal Saxe's rule, that every soldier killed costs the enemy his weight in lead.
In war as in life, it is often necessary when some cherished scheme has failed, to take up the best alternative open, and if so, it is folly not to work for it with all your might.
So far as I can see, the atomic bomb has deadened the finest feeling that has sustained for ages. There used to be so-called laws of war, which made it tolerable. Now we know the truth. War knows no law except that of might. The atomic bomb brought an empty victory but it resulted for the time being in destroying the soul of Japan. What has happened to the soul of the destroying nation is yet too early to see.