I think a lot of the national Democrats believe that, you know, Iraq is a distraction and not part of the War on Terror. They've said so. And I strongly disagree.
War is not courtesy but the most horrible thing in life; and we ought to understand that, and not play at war. We ought to accept this terrible necessity sternly and seriously. It all lies in that: get rid of falsehood and let war be war and not a game.
Allow the president to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so whenever he may choose to say he deems it necessary for such a purpose - and you allow him to make war at pleasure.
From camp to camp, through the foul womb of night,
The hum of either army stilly sounds,
That the fixed sentinels almost receive
The secret whispers of each other's watch.
Fire answers fire, and through their play flames
Each battle sees the other's umbered face.
Steed threatens steed, in high and boastful neighs
Piercing the night's dull ear; and from the tents
The armorers accomplishing the knights,
With busy hammers closing rivets up,
Give dreadful note of preparation.
No State, upon it own mere motion, can lawfully get out of the Union. Resolves and ordinances to that effect are legally nothing. I therefore consider that the Union is unbroken. There needs to be no bloodshed or violence; and there shall be none, unless forced upon the national authority.
When the Cambrian measures were forming, They promised perpetual peace. They swore, if we gave Them our weapons, that the wars of the tribes would cease. But when we disarmed They sold us, and delivered us, bound, to our foe, And the Gods of the Copybook Headings said: "Stick to the Devil you know."
It must be a peace without victory... Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand. Only a peace between equals can last.
There are geniuses in trade as well as in war, or the state, or letters; and the reason why this or that man is fortunate is not to be told. It lies in the man: that is all anybody can tell you about it.
Now all the youth of England are on fire,
And silken dalliance in the wardrobe lies;
Now thrive the armorers, and honor's thought
Reigns solely in the breast of every man.
Of actions some aim at what is necessary and useful, and some at what is honorable. And the preference given to one or the other class of actions must necessarily be like the preference given to one or other part of the soul and its actions over the other; there must be war for the sake of peace, business for the sake of leisure, things useful and necessary for the sake of things honorable.
It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.
If we wish to fight, the enemy can be forced to an engagement even though he be sheltered behind a high rampart and a deep ditch. All we need do is attack some other place that he will be obliged to relieve.