Information helps you to see that you're not alone. That there's somebody in Mississippi and somebody in Tokyo who have wept, who've all longed and lost, who've all been happy. So the library helps you to see, not only that you are not alone, but that you're not really any different from everyone else.
How does it happen, Maecenas, that no one is content with that lot in life which he has chosen, or which chance has thrown in his way, but praises those who follow a different course?
[Lat., Qui fit, Maecenas, ut nemo quam sibi sortem,
Seu ratio dederit, seu fors objecerit, illa
Contentus vivat? laudet diversa sequentes.]
Talk English to me, Tommy. Parlez francais avec moi, Nicole. But the meanings are different-- in French you can be heroic and gallant with dignity, and you know it. But in English you can't be heroic and gallant without being a little absurd, and you know that too. That gives me an advantage.
The whole attitude of society has become much more open and realistic. They realize that the only way to make a more democratic and free society is to let different opinions come out.
While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.
I set out to really build this universe of interfaith connectedness, where people could see that other people in different parts of the world are very much like them.
You must know that there are different tastes. There are also different powers of digestion... different temperaments... differences in the capacity to comprehend.