There is not much to be got anywhere in the world. It is filled with misery and pain; if a man escapes these, boredeom lies in wait for him at every corner. Nay more; it is evil which generally has the upper hand, and folly that makes the most noise. Fate is cruel and mankind pitiable.
Love should make joy; but our benevolence is unhappy. Our Sunday-schools, and churches, and pauper-societies are yokes to the neck. We pain ourselves to please nobody.
First of all, in principle, I'm against physician-assisted suicide, and secondly, I believe it is the prerogative of the federal government to control drug rules. And the idea of using a controlled substance to end somebody's life is something I don't agree with. I can see the idea of using controlled substances to ease somebody's pain. That makes sense.
Love, Hope, and Joy, fair pleasure's smiling train, Hate, Fear, and Grief, the family of pain, These mix'd with art, and to due bounds confin'd Make and maintain the balance of the mind.
Pain in life is inevitable but suffering is not. Pain is what the world does to you, suffering is what you do to yourself [by the way you think about the 'pain' you receive]. Pain is inevitable, suffering is optional. [You can always be grateful that the pain is not worse in quality, quantity, frequency, duration, etc]
Your pain is the breaking of the shell that encloses your understanding... And could you keep your heart in wonder at the daily miracles of your life, your pain would not seem less wondrous than your joy
I desire a violent, domineering, fearless, and ferocious upcoming generation. It must be able to bear pain. It must show no signs whatsoever of weakness or tenderness. The free and magnificent predator must once again glint from their eyes.
Examine the life of the best and most productive men and nations, and ask yourselves whether a tree which is to grow proudly skywards can dispense with bad weather and storms. Whether misfortune and opposition, or every kind of hatred, jealousy, stubbornness, distrust, severity, greed, and violence do not belong to the favourable conditions without which a great growth even of virtue is hardly possible?