To be, contents his natural desire,
He asks no angel's wing, no seraph's fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.
Go wiser thou! and in thy scale of sense
Weigh thy opinion against Providence.
What is the good of words if they aren't important enough to quarrel over? Why do we choose one word more than another if there isn't any difference between them? If you called a woman a chimpanzee instead of an angel, wouldn't there be a quarrel about a word? If you're not going to argue about words, what are you going to argue about? Are you going to convey your meaning to me by moving your ears? The Church and the heresies always used to fight about words, because they are the only thing worth fighting about.
Words are mighty, words are living:Serpents with their venomous stings,Or bright angels, crowding round us,With heaven's light upon their wings:Every word has its own spirit,True or false, that never dies;Every word man's lips have utteredEchoes in God's skies.
Prophet!" said I, "thing of evil! - prophet still, if bird or devil! By that Heaven that bends above us- by that God we both adore- Tell this soul with sorrow laden if, within the distant Aidenn, It shall clasp a sainted maiden whom the angels name Lenore- Clasp a rare and radiant maiden whom the angels name Lenore." Quoth the Raven, "Nevermore.
A Warrior knows that an angel and a devil are both competing for his sword hand. The devil says: "You will weaken. You will not know exactly when. You are afraid." The angel says: "You will weaken. You will not know exactly when. You are afraid." The Warrior is surprised. Both the angel and the devil have said the same thing. The devil continues: "Let me help you." And the angel says: "I will help you." At that moment the Warrior understands the difference. The words may be the same but these two allies are completely different. And he chooses the angel's hand.
Then fell upon the house a sudden gloom, a shadow on those features fair and thin. And softly, from the hushed and darkened room, two angels issued, where but one went in.
And then he danced,-all foreigners excel the serious Angels in the eloquence of pantomime;-he danced, I say, right well, with emphasis, and a'so with good sense-a thing in footing indispensable: he danced without theatrical pretence, not like a ballet-master in the van of his drill'd nymphs, but like a gentleman.
The spiritual man habitually makes eternity-judgments instead of time-judgments. By faith he rises above the tug of earth and the flow of time and learns to think and feel as one who has already left the world and gone to join the innumerable company of angels and the general assembly and Church of the First-born which are written in heaven. Such a man would rather be useful than famous and would rather serve than be served. And all this must be by the operation of the Holy Spirit within him. No man can become spiritual by himself. Only the free Spirit can make a man spiritual.
The angels are so enamored of the language that is spoken in heaven that they will not distort their lips with the hissing and unmusical dialects of men, but speak their own, whether their be any who understand it or not.