The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for the soul is in some sense the principle of animal life.
Why should I disguise what you know so well, but what the crowd never dream of? We companies are all birds of prey; mere birds of prey. The only question is, whether in serving our own turn, we can serve yours too; whether in double-lining our own nest, we can put a single living into yours.
God made all the animals in a single day; he could have swept them all away in the flood and re-created them in one day when they were again needed. Therefore it was an odd idea to save specimens of them for eleven months in the ark, whilst aware that eight persons could not feed or water them by any human possibility. If they were to be preserved by miracle, the ark was not necessary - to let them swim would have answered the purpose and been more indubitably miraculous.
The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.
For the time of towns is tolled from the world by funereal chimes, but in nature the universal hours are counted by succeeding tribes of animals and plants, and by growth of joy on joy.
Perhaps it is the lowest of the qualities of an orator, but it is, on so many occasions, of chief importance,--a certain robust and radiant physical health; or--shall I say?--great volumes of animal heat.
It is governed by minorities, seldom or never by majorities. It suppresses its feelings and its beliefs and follows the handful that makes the most noise. Sometimes the noisy handful is right, sometimes wrong, but no matter, the crowd follows it.
Considered logically this concept is not identical with the totality of sense impressions referred to; but it is an arbitrary creation of the human (or animal) mind.
I cannot see the short, white curls
Upon the forehead of an Ox,
But what I see them dripping with
That poor thing's blood, and hear the ax;
When I see calves and lambs, I see
Them led to death; I see no bird
Or rabbit cross the open field
But what a sudden shot is heard;
A shout that tells me men aim true,
For death or wound, doth chill me through.
Once you begin to take yourself seriously as a leader or as a follower, as a modern or as a conservative, then you become a self-conscious, biting, and scratching little animal whose work is not of the slightest value or importance to anybody.
FREE animals of the jungle/air/sea/mountains are called 'wild', 'savage', 'vicious', 'beasts' who defend themselves and their own territories from greedy, ruthless 'brave' men armed to the teeth/ with snares, tranquilizing guns, other. Enslaving them forever, then murdering them, THEN calling them 'dumb'!!!
What strength belongs to every plant and animal in nature. The tree or the brook has no duplicity, no pretentiousness, no show. It is, with all its might and main, what it is, and makes one and the same impression and effect at all times. All the thoughts of a turtle are turtle's, and of a rabbit, rabbit's. But a man is broken and dissipated by the giddiness of his will; he does not throw himself into his judgments; his genius leads him one way but 't is likely his trade or politics in quite another.