It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have a huge variety of needs and dangers.
Some, while deploring animal abuses, on the same breath approve 'benefits to humans from certain animal abuses'! Who would criticize the Jewish holocaust or Black slavery, and YET praise the benefits to Germans or Whites??? This convenient ambiguity at the expense of animals is unacceptable!!!
It would be better if there were nothing. Since there is more pain than pleasure on earth, every satisfaction is only transitory, creating new desires and new distresses, and the agony of the devoured animal is always far greater than the pleasure of the devourer
Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god.
Animal abusers are not the only culprits - the consumers are the biggest abusers! As long as buyers, users, attendees at animal performances, etc., keep using, abusers keep abusing!!!
People think of animals as if they were vegetables, and that is not right. We have to change the way people think about animals. I encourage the Tibetan people and all people to move toward a vegetarian diet that doesn’t cause suffering.
The policy of man consists, at first, in endeavoring to arrive at a state equal to that of animals, whom nature has furnished with food, clothing, and shelter.
All pantheism must ultimately be shipwrecked on the inescapable demands of ethics, and then on the evil and suffering of the world. If the world is a theophany , then everything done by man, and even by animal, is equally divine and excellent; nothing can be more censurable and nothing more praiseworthy than anything else; hence there is no ethics.
In shape they were like horrible toads, and moved in a succession of springs, but in size they were of an incredible bulk, larger than the largest elephant. We had never before seen them save at night, and indeed they are nocturnal animals save when disturbed in their lairs, as these had been. We now stood amazed at the sight, for their blotched and warty skins were of a curious fish-like iridescence, and the sunlight struck them with an ever-varying rainbow bloom as they moved.
The lower animals are our brethren. I include among them the lion and the tiger. We do not know how to live with these carnivorous beasts and poisonous reptiles because of our ignorance.