Now the melancholy of God protect thee, and the tailor make thy doublet of changable taffata, for thy mind is a very opal. I would have men of such constancy put to sea, that their business might be everything, and their intent everywhere, for that's it, that always makes a good voyage of nothing.
I would never use God to promote foreign policy decisions. I recognize that in the eyes of an almighty, I am a lowly sinner, and I ask for strength and wisdom and I pray for calmness when the seas are storming, and I pray for others.
I speak of that learning which wakes us acquainted with the boundless extent of nature, and the universe, and which even while we remain in this world, discovers to us both heaven, earth, and sea.
Two ways the rivers Leap down to different seas, and as they roll Grow deep and still, and their majestic presence Becomes a benefaction to the towns They visit, wandering silently among them, Like patriarchs old among their shining tents.
To be bitter is to attribute intent and personality to the formless, infinite, unchanging and unchangeable void. We drift on a chartless, resistless sea. Let us sing when we can, and forget the rest.
He was sailing over a boundless expanse of sea, with a blood-red sky above, and the angry waters, lashed into fury beneath, boiling and eddying up, on every side. There was another vessel before them, toiling and labouring in the howling storm: her canvas fluttering in ribbons from the mast.
The ancient Egyptians had a superstitious antipathy to the sea; a superstition nearly of the same kind prevails among the Indians; and the Chinese have never excelled in foreign commerce.
I stepped from plank to plank So slow and cautiously; The stars about my head I felt, About my feet the sea. I knew not but the next Would be my final inch,— This gave me that precarious gait Some call experience.
My ties and ballasts leave me - I travel - I sail - My elbows rest in the sea-gaps. I skirt the sierras. My palms cover continents - I am afoot with my vision.
As the river enters the sea and loses itself in the sea, so Krishnamurti has entered into that Life which is represented by some as The Christ, by others as The Buddha, by others still, as the Lord Maitreya. Hence Krishnamurti as an entity fully developed has entered into the Sea of Life and is the Teacher, because the moment you enter into that Life -which is the fulfilment of all Teachers, which is life of all the Teachers - the individual as such ceases.