The terrorists are fighting freedom with all their cunning and cruelty because freedom is their greatest fear - and they should be afraid, because freedom is on the march.
My message is, is that although some of you didn't agree with the actions we took, now let's work together to rebuild Iraq, rebuild Afghanistan, fight AIDS and hunger, deal with slavery, like sex slavery, and deal with proliferation. Let's work together on big issues.
It seems people don't read or listen. Our scholars and our media have been very outspoken. We were the first country in the world to hold a national public awareness campaign against extremism and terrorism. Why would we not want to fight an ideology whose objective is to kill us?
We are very grateful for the vital contributions Germany has made to this fight, training local forces in Iraq, sharing intelligence providing reconnaissance aircraft including the recent deployment of additional NATO AWACS.
Your first task is to be dissatisfied with yourself, fight sin, and transform yourself into something better. Your second task is to put up with the trials and temptations of this world that will be brought on by the change in your life and to persevere to the very end in the midst of these things.
People seem to fight about things very unsuitable for fighting. They make a frightful noise in support of very quiet things. They knock each other about in the name of very fragile things.
In Hitler's launching of the Nazi campaign upon Russia we can already see, after less than six months of fighting, that he made one of the outstanding blunders of history, and the results so far realized constitute an event of cardinal importance in the final decision of the war.
I appeal for cessation of hostilities, not because you are too exhausted to fight, but because war is bad in essence. You want to kill Nazism. You will never kill it by its indifferent adoption.
Nor is mine a trumpet which summons and excites men to cut each other to pieces with mutual contradictions, or to quarrel and fight with one another; but rather to make peace between themselves, and turning with united forces against the Nature of Things
Other than our disagreement over Syria, I would say our relationship with Russia is very good and we are seeking to broaden and deepen it. Twenty million Russians are Muslims. Like Russia, we have an interest in fighting radicalism and extremism. We both have an interest in stable energy markets. Even the disagreement over Syria is more of a tactical one than a strategic one. We both want a unified Syria that is stable in which all Syrians enjoy equal rights.
We fight for lost causes because we know that our defeat and dismay may be the preface to our successors' victory, though that victory itself will be temporary; we fight rather to keep something alive than in the expectation that anything will triumph.
Nations do not think, they only feel. They get their feelings at second hand through their temperaments, not their brains. A nation can be brought -- by force of circumstances, not argument -- to reconcile itself to any kind of government or religion that can be devised; in time it will fit itself to the required conditions; later it will prefer them and will fiercely fight for them.
There is such a thing as man being too proud to fight. There is such a thing as a nation being so right that it does not need to convince others by force that it is right.
The pitifulest thing out is a mob; that's what an army is--a mob; they don't fight with courage that's born in them, but with courage that's borrowed from their mass, and from their officers. But a mob without any MAN at the head of it is BENEATH pitifulness.