The nature of Christ is, I grant it, from one end to another, a web of mysteries; but this mysteriousness does not correspond to the difficulties which all existence contains. Let it be rejected, and the whole world is an enigma; let it be accepted, and we possess a wonderful explanation of the history of man.
I regard texture similar to the function of taste buds in our mouths. But in a visual form. Texture does create a specific flavour which affects our senses.
...a genuine work of art, can never be false, nor can it be discredited through the lapse of time, for it does not present an opinion but the thing itself.
The credit belongs to the man who is actually in the arena..who errs, who comes short again and again; but who does actually strive to do the deeds; who spends himself in a worthy cause.
The test of having ceased to be an idolater is: "When you say 'I', does the body come into your thought or not? If it does, then you are still a worshipper of idols."
In the kingdom of ends everything has either a price or a dignity. Whatever has a price can be replaced by something else as its equivalent; on the other hand, whatever is above all price, and therefore admits of no equivalent, has a dignity. But that which constitutes the condition under which alone something can be an end in itself does not have mere relative worth, i.e., price, but an intrinsic worth, i.e., a dignity.
If you come to fame not understanding who you are, it will define who you are. It shouldn't change you. If you're a jerk, you just get to be a bigger jerk. What fame does is magnify who you are and puts that on a platter for the whole world to see.