Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.
If a traveller does not meet with one who is his better, or his equal, let him firmly keep to his solitary journey; there is no companionship with a fool.
In anything that does cover the whole of your life - in your philosophy and your religion - you must have mirth. If you do not have mirth you will certainly have madness.
How does it happen, Maecenas, that no one is content with that lot in life which he has chosen, or which chance has thrown in his way, but praises those who follow a different course?
[Lat., Qui fit, Maecenas, ut nemo quam sibi sortem,
Seu ratio dederit, seu fors objecerit, illa
Contentus vivat? laudet diversa sequentes.]
We feel that our actions are voluntary when they follow a decision and involuntary when they happen without decision. But if a decision itself were voluntary every decision would have to be preceded by a decision to decide - An infinite regression which fortunately does not occur. Oddly enough, if we had to decide to decide, we would not be free to decide
If I have not been exposed and am not in any danger of pursuit. But I have been exposed, I am pursued - by myself! That is a pursuer that does not readily let go.
I regard texture similar to the function of taste buds in our mouths. But in a visual form. Texture does create a specific flavour which affects our senses.
What matters it to me if someone does not understand this? Let him too rejoice and say, “What is this?” Let him rejoice even at this, and let him love to find you while not finding it out, rather than, while finding it out, not to find you.