At the beginning of human history, as we struggled to light fires and to chisel fallen trees into rudimentary canoes, who could have predicted that long after we had managed to send men to the moon and areoplanes to Australasia, we would still have such trouble knowing how to tolerate ourselves, forgive our loved ones, and apologise for our tantrums?
The man, who has seen the rising moon break out of the clouds at midnight, has been present like an archangel at the creation of light and of the world.
I'm as old as the moon and the stars, and as young as the trees and the lakes. My style comes from looking at what came before me, and from visiting a lot of places.
If the moon, in the act of completing its eternal way around the earth, were gifted with self-consciousness, it would feel thoroughly convinced that it was traveling its way of its own accord on the strength of a resolution taken once and for all. So would a Being, endowed with higher insight and more perfect intelligence, watching man and his doings, smile about man's illusion that he was acting according to his own free will.
With these shreds They vented their complainings, which being answered And a petition granted them, a strange one, To break the heart of generosity, And make bold power look pale, they threw their caps As they would hang them on the horns o' th' moon, Shouting their emulation.
The following passage is one of those cited by Copernicus himself in his preface to De Revolutionibus: "The Syracusan Hicetas, as Theophrastus asserts, holds the view that the heaven, sun, moon, stars, and in short all of the things on high are stationary, and that nothing in the world is in motion except the earth, which by revolving and twisting round its axis with extreme velocity produces all the same results as would be produced if the earth were stationary and the heaven in motion. . . ."
If to enjoy even an enjoyable present we must have the assurance of a happy future, we are “crying for the moon.” We have no such assurance. The best predictions are still matters of probability rather than certainty, and to the best of our knowledge every one of us is going to suffer and die. If, then, we cannot live happily without an assured future, we are certainly not adapted to living in a finite world where, despite the best plans, accidents will happen, and where death comes at the end.
So we down-to-earth, gutsy, tough, realistic, and practical types have just been squandering billions of dollars and unimaginable amounts of energy, nerve-work, and materials in whizzing off to the moon to discover, as astronomers knew before, that it was just a dreary slag heap. This is the true, original and scientifically etymological meaning of being lunatics. Crying for the moon.
Though I am old with wandering Through hollow lands and hilly lands, I will find out where she has gone, And kiss her lips and take her hands; And walk among long dappled grass, And pluck till time and times are done The silver apples of the moon, The golden apples of the sun.
The nicest thing about coaching is that one day you feel like you can play handball against a curb, and on other days you feel like you can fly to the moon.
The wind is rushing after us, and the clouds are flying after us, and the moon is plunging after us, and the whole wild night is in pursuit of us; but, so far we are pursued by nothing else.
Part of what's unique about climate change, though, is the nature of some of the opposition to action. It's pretty rare that you'll encounter somebody who says the problem you're trying to solve simply doesn't exist. When President Kennedy set us on a course for the moon, there were a number of people who made a serious case that it wouldn't be worth it; it was going to be too expensive, it was going to be too hard, it would take too long. But nobody ignored the science. I don't remember anybody saying that the moon wasn't there or that it was made of cheese.