What can you say to a man who tells you he prefers obeying God rather than men, and that as a result he's certain he'll go to heaven if he cuts your throat?
There was a lot of stuff [in Rock of Ages] that had effects in it and I thought it was too smooth. I thought it would be sexier if it were in-camera cuts. So I did that.
While she cut the mushrooms, she cried more than she had at the grave, the most so far, because she found the saddest thing of all to be the simple truth of her capacity to move on.
I am for liberty of conscience in its noblest, broadest, and highest sense. But I cannot give liberty of conscience to the pope and his followers, the papists, so long as they tell me, through all their councils, theologians, and canon laws that their conscience orders them to burn my wife, strangle my children, and cut my throat when they find their opportunity.
That guy just cut right in front of me. But I'm not going to let it bother me. No. I'm on my way to work and I decided it doesn't matter who wants to cut in front of my lane today. I'm not going to let it bother me one bit. Once I get to work, find myself a parking space, if somebody wants to jump ahead of me and take it, I'm going to let them.
Between the innocence of boyhood and the dignity of manhood, we find a delightful creature called a boy....A boy is truth with dirt on its face, beauty with a cut on its finger, wisdom with bubble gum in its hair and the hope of the future with a frog in its pocket.
Anaximenes and Anaxagoras and Democritus say that its [the earth's] flatness is responsible for it staying still: for it does not cut the air beneath but covers it like a lid, which flat bodies evidently do: for they are hard to move even for the winds, on account of their resistance.
I don't think it's fair - you get married, you give your wife a wedding ring. I think you should give her a mood ring. Oh, it may sound crass, but just check the color when you come home. 'Hi honey. Infernal red? Oh boy, I ain't getting laid, and I gotta cut the lawn, I know it.'
If you have a person enslaved, the first thing you must do is to convince yourself that the person is subhuman. And won't mind the enslavement. The second thing you must do is convince your allies that the person is subhuman so that you have some support. But the third and the unkindest cut of all is to convince that person that he, she, is not quite a first class citizen.
In the classic old business cycle, there would be a diminution in sales; it would take a little while for this information to reach corporate headquarters. And there would be an inventory pileup. And then - bam - businesses would react, sometimes violently, by cutting production.
Look, I'm very much in favor of tax cuts, but not with borrowed money. And the problem that we've gotten into in recent years is spending programs with borrowed money, tax cuts with borrowed money, and at the end of the day that proves disastrous. And my view is I don't think we can play subtle policy here.
In December, I agreed to extend the tax cuts for the wealthiest Americans because it was the only way I could prevent a tax hike on middle-class Americans. But we cannot afford $1 trillion worth of tax cuts for every millionaire and billionaire in our society. We can't afford it. And I refuse to renew them again.
Music is, of course, a universal emotional experience, cutting across cultures and languages. I studied piano for ten years as a child and consider that experience one of the most valuable in my life.
If you will have a person enslaved, the first thing you must do is convince yourself that the person is subhuman. The second thing you have to do is convince your allies so you'll have some help, and the third and probably unkindest cut of all is to convince that person that he or she is subhuman and deserves it.
There is an error common to both oligarchies and to democracies: in the latter the demagogues, when the multitude are above the law, are always cutting the city in two by quarrels with the rich, whereas they should always profess to be maintaining their cause; just as in oligarchies the oligarchs should profess to maintain the cause of the people, . .