If you say in the first chapter that there is a rifle hanging on the wall, in the second or third chapter it absolutely must go off. If it's not going to be fired, it shouldn't be hanging there.
If this is a war, my side has the nuclear bomb. We have K Street. We have Wall Street. Debbie doesn't have anybody. I want a government that is responsive to the people who got the short straw in life.
The aesthete aims at harmony rather than beauty. If his hair does not match the mauve sunset against which he is standing, he hurriedly dyes his hair another shade of mauve. If his wife does not go with the wall-paper, he gets a divorce.
Poverty demoralizes. A man in debt is so far a slave; and Wall-street thinks it easy for a millionaire to be a man of his word, aman of honor, but, that, in failing circumstances, no man can be relied on to keep his integrity.
[Fall of the Berlin Wall] is a reminder that the commitment of the United States, to Europe is enduring and it's rooted in the values we share; our commitment to democracy, our commitment to rule of law, our commitment to the dignity of all people in our own countries and around the world.
Let's not forget: This all began when you had eight- and nine-year-old children writing graffiti on walls. Their parents were told: "You will never see them again. If you want to have children, go to your wife and make new ones." [Bashar] Assad's people rebelled. He crushed them brutally. But his military could not protect him. So he asked the Iranians to come in and help.
In the long, sleepless watches of the night, A gentle face the face of one long dead Looks at me from the wall, where round its head The night-lamp casts a halo of pale light.
Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution.
My prophecy is but half his journey yet,
For yonder walls, that pertly front your town,
Yon towers, whose wanton tops do buss the clouds,
Must kiss their own feet.