Weapons are the tools of violence;all decent men detest them.Weapons are the tools of fear;a decent man will avoid themexcept in the direst necessityand, if compelled, will use themonly with the utmost restraint.Peace is his highest value.If the peace has been shattered,how can he be content?His enemies are not demons,but human beings like himself.He doesn't wish them personal harm.Nor does he rejoice in victory.How could he rejoice in victoryand delight in the slaughter of men?He enters a battle gravely,with sorrow and with great compassion,as if he were attending a funeral
When a person is in a miserable situation, then, yes, it is difficult to develop genuine compassion toward others. That's why I find it difficult to say to poor people, "Please have compassion toward millionaires." That's not easy.
I have found that the greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater is our own sense of well-being. Cultivating a close, warmhearted feeling for others automatically puts the mind at ease. It is the ultimate source of success in life.
Look upon him who shows you your faults as a revealer of treasure: seek his company who checks and chides you, the sage who is wise in reproof: it fares well and not ill with him who seeks such company.
True happiness comes from having a sense of inner peace and contentment, which in turn must be achieved by cultivating altruism, love and compassion, and by eliminating anger, selfishness and greed.
If you resort to violent methods because the other side has destroyed your monastery, for example, you then have lost not only your monastery, but also your special Buddhist practices of detachment, love, and compassion.
There are no limits to God's compassion with Paradises over their one universally felt want: he immediately created other animals besides. God's first blunder: Man didn't find the animals amusing, - he dominated them and didn't even want to be an 'animal.'
It is important not to allow ourselves to be put off by the magnitude of others' suffering. The misery of millions is not a cause for pity. Rather it is a cause for compassion.
Ultimately, the reason why love and compassion bring the greatest happiness is simply that our nature cherishes them above all else. The need for love lies at the very foundation of human existence.
Unfortunately, love and compassion have been omitted from too many spheres of social interaction for too long. Usually confined to family and home, their practice in public life is considered impractical, even naive. This is tragic.