Had Elizabeth been able to encounter his eye, she might have seen how well the expression of heartfelt delight, diffused over his face, became him; but, though she could not look, she could listen, and he told her of feelings, which, in proving of what importance she was to him, made his affection every moment more valuable.
Sorrowful words become the sorrowful; angry words suit the passionate; light words a playful expression; serious words suit the grave.
[Lat., Tristia maestum
Vultum verba decent; iratum, plena minarum;
Ludentem, lasciva: severum, seria dictu.]
When God's hand is bent to strike, it is a fearful thing to fall into the hands of the living God ; but to fall out of the hands of the living God is a horror beyond our expression, beyond our imagination.
All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought...it accepts tolerance. But it is not an atheist society. Religion is the private affair of an individual...be present in the public domain, but state has to be clearly separated from religion. When I'm speaking, I'm speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
Sorrow, terror, anguish, despair itself are often the chosen expressions of an approximation to the highest good. Our sympathy in tragic fiction depends on this principle; tragedy delights by affording a shadow of the pleasure which exists in pain. This is the source also of the melancholy which is inseparable from the sweetest melody. The pleasure that is in sorrow is sweeter than the pleasure of pleasure itself.
It is recorded how towards the end of the eighteenth century a Muslim visitor to England was taken to see the House of Commons at work. He later wrote of his astonishment at finding the that the British Parliament actually made laws and fixed punishments for their infraction - because unlike Muslims the English had not accepted a divine law revealed from heaven and therefore had to resort to such unsatisfactory expedients. Muslims still understand the expression 'the rule of law' very differently than do most Westerners.
There are expressions and bulls-eyes of the spirit, there are epigrams, a little handful of words, in which a whole culture, a whole society is suddenly crystallized.
In times of violence, personal predilections for niceties of colour and form seem irrelevant. All primitive expression (like the myths) reveals the constant awareness of powerful forces, the immediate presence of terror and fear.