The best way to fight evil is to do some good. Let me qualify that—the best way to fight evil at home is to do some good. The best way to fight them abroad is to unleash the military.
I believe the main solution is to gain the trust of Europe and America and to remove their concerns over the peaceful nature of our nuclear industry and to assure them that there will never be a diversion to military use.
Arm yourselves, and be ye men of valor, and be in readiness for the conflict; for it is better for us to perish in battle than to look upon the outrage of our nation and our altar.
Use humility to make the enemy haughty. Tire them by flight. Cause division among them. When they are unprepared, attack and make your move when they do not expect it.
When faced with structural injustice, especially in the form of oppressive military occupations, I have a tendency get a little worked up. So I was interested in learning more about the complicated conflict and decided I would lend some of my time and energy to do so.
The art of war teaches us to rely not on the likelihood of the enemy's not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable.
Fighting with a large army under your command is nowise different from fighting with a small one: it is merely a question of instituting signs and signals.
There could be no issue between the Church and the State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church