I was probably toward 8 1/2 when I actually joined the church and was baptized - and, my God, did I take it seriously! I was a zealot who irritated every one of my third-grade friends. They didn't beat me up, but I got labeled "the preacher girl."
Baptists have long upheld the ideal of a free church in a free state. And from the beginning, they believed that forcing a person to worship against his will violated the principles of both Christianity and civility.
If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions; even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
Every bishop can testify to the promptings that attend calls to serve in the Church. Frequently the call seems to be for the benefit not so much of those to be taught or led as for the person who is to teach or lead.
Lutheranism restricted itself to an exclusively ecclesiastical and theological character, while Calvinism put its impress in and outside the church upon every aspect of human life.
I remember an answer which when quite young I was prompted to make a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested, - "But these impulses may be from below, not from above." I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.'
If the world grows to worldly, it can be rebuked by the Church; but if the Church grows to worldly, it cannot be adequately rebuked for worldlyness by the world.