Let hopes and sorrows, fears and angers be, And think each day that dawns the last you'll see; For so the hour that greets you unforeseen Will bring with it enjoyment twice as keen.
Why since I am myself subject to birth, ageing, disease, death, sorrows and defilement, do I seek after what is also subject to these things? Suppose, being myself subject these things, seeking danger in them, I were to seek the unborn, unageing, und.
Neither my place, nor aught I heard of business,
Hath raised me from my bed; nor doth the general care
Take hold on me; for my particular grief
Is of so floodgate and o'erbearing nature
That it engluts and swallows other sorrows,
And it is still itself.
Genuine sorrows are very tranquil in appearance in the deep bed they have dug for themselves. But, seeming to slumber, they corrode the soul like that frightful acid which penetrates crystal.
Strength, strength it is that we want so much in this life, for what we call sin and sorrow have all one cause, and that is our weakness. With weakness comes ignorance, and with ignorance comes misery.
Naught is possessed, neither gold, nor land nor love, nor life, nor peace, nor even sorrow nor death, nor yet salvation. Say of nothing: It is mine. Say only: It is with me.
In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.