The hunter follows things which flee from him; he leaves them when they are taken; and ever seeks for that which is beyond what he has found.
[Lat., Venator sequitur fugientia; capta relinquit;
Semper et inventis ulteriora petit.]
When worse may yet befall, there's room for prayer,
But when our fortune's at its lowest ebb,
We trample fear beneath our feet, and live
Without a fear of evil yet to come.
Cease to inquire what the future has in store, and to take as a gift whatever the day brings forth.
[Lat., Quid sit futurum cras, fuge quaerere: et
Quem Fors dierum cunque dabit, lucro
Appone.]
He spake of love, such love as spirits feel In worlds whose course is equable and pure; No fears to beat away, no strife to heal,- The past unsighed for, and the future sure.
The search of our future being is but a needless, anxious, and haste to be knowing, sooner than we can, what, without all this solicitude, we shall know a little later.
There are two processes which we adopt consciously or unconsciously when we try to prophesy. We can seek a period in the past whose conditions resemble as closely as possible those of our day, and presume that the sequel to that period will, save for some minor alterations, be similar. Secondly, we can survey the general course of development in our immediate past, and endeavor to prolong it into the near future. The first is the method the historian; the second that of the scientist. Only the second is open to us now, and this only in a partial sphere.