I am for liberty of conscience in its noblest, broadest, and highest sense. But I cannot give liberty of conscience to the pope and his followers, the papists, so long as they tell me, through all their councils, theologians, and canon laws that their conscience orders them to burn my wife, strangle my children, and cut my throat when they find their opportunity.
As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor;-let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children's liberty.
When any church will inscribe over its altar, as its sole qualification for membership, the Savior's condensed statement of the substance of both law and Gospel, 'Thou shalt love the lord thy God with all thy heart, and with all thy soul and thy neighbor as thyself' that church will I join with all my heart and all my soul.
You cannot build character and courage by taking away people's initiative and independence. You cannot help people permanently by doing for them what they could and should do for themselves.
The Autocrat of all the Russias will resign his crown, and proclaim his subjects free republicans sooner than will our American masters voluntarily give up their slaves.
We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us.
Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in.
I hold that if the Almighty had ever made a set of men that should do all the eating and none of the work, he would have made them with mouths only and no hands, and if he had ever made another class that he intended should do all the work and none of the eating, he would have made them without mouths and with all hands.
In using the strong hand, as now compelled to do, the government has a difficult duty to perform. At the very best, it will by turns do both too little and too much. It can properly have no motive of revenge, no purpose to punish merely for punishment's sake. While we must, by all available means, prevent the overthrow of the government, we should avoid planting and cultivating too many thorns in the bosom of society.
Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away.