Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.
Europe resolved a great problem-the problem of the Zionist danger. The Zionists, who constituted a strong political party in Europe, caused much disorder there. Since they had a lot of property and controlled an empire of propaganda, they made the European governments helpless.
Once we got to know each other, we had such similar impulses. We saw in a similar way, and we developed a strong friendship. We would talk on the phone for hours, philosophically and theologically, about all of these issues.
I do not believe the promises of the Declaration of Independence are just for the strong, the independent, the healthy. They are for everyone-including unborn children. We are a society with enough compassion and wealth and love to care for both mothers and their children, to seek the promise and potential in every life.
When things are going well, I like to have people to share it with. I've been alone in troubled times, and I don't mind that. Some things have to be endured alone. As Hemingway said, the human being is strong in all the broken places.
Surely the test of a novel's characters is that you feel a strong interest in them and their affairs the good to be successful, the bad to suffer failure. Well, in John Ward, you feel no divided interest, no discriminating interest you want them all to land in hell together, and right away.
I understand how democracy works. Quite a little bit of criticism in it, which is fine. That's fine. That's part of the process. But I have every right, as do my administration, to make it clear what the consequences would be of policy. And if we think somebody is strong or doesn't see the world the way it is, we'll continue to point that out to people.
The weak can never forgive. Forgiveness is the attribute of the strong. For the least sin, it wouldn't take us longTo get so we had no one left to live with.For to be social is to be forgiving.
I think U.S. and China is a big opportunity, to be seen as partner or some kind of strategic partner maybe. But those kind of powers have a way of getting too big, then we'll have competition. And who is going to win the competition if U.S. cannot hold a strong ideology? And even the U.S. would've lost the ground to win.
Thou slave, thou wretch, thou coward!
Thou little valiant, great in villainy!
Thou ever strong upon the stronger side!
Thou Fortune's champion, that dost never fight
But where her humorous ladyship is by
To teach thee safety.
The threat from Iran is, of course, their stated objective to destroy our strong ally Israel. That's a threat, a serious threat. It's a threat to world peace; it's a threat, in essence, to a strong alliance. I made it clear, I'll make it clear again, that we will use military might to protect our ally, Israel.
It is time to fill the world with strong and powerful deeds. It is common knowledge that no great captain in the world has ever destroyed all of his enemies and lived with a sense of satisfaction. If one enemy is killed, two more will appear. It is important we cultivate love and compassion to all the sentient beings which is the way to bring peace to all.
(The real brahmin is the one who:) ... has crossed beyond duality ...knows no this shore, other shore, or both ...(is) settled in mind ... without inflowing thoughts ...is without attachment ...endures undisturbed criticism, ill-treatment and bonds, (and is) strong in patience ...(is) without anger, devout, upright, free from craving, disciplined and in his last body ...has experienced the end of his suffering here in this life, who has set down the burden, freed!
I think a good deal may be said to extenuate the fault of bad Poets. What we call a Genius, is hard to be distinguish'd by a man himself, from a strong inclination: and if his genius be ever so great, he can not at first discover it any other way, than by giving way to that prevalent propensity which renders him the more liable to be mistaken.