Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
Remember your contemporaries who have passed away and were your age. Remember the honors and fame they earned, the high posts they held, and the beautiful bodies they possessed. Today all of them are turned to dust. They have left orphans and widows behind them, their wealth is being wasted, and their houses turned into ruins.
No sign of them is left today, and they lie in dark holes underneath the earth.
Picture their faces before your mind's eye and ponder.
The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
When you have a bad suspicion about a Muslim in your heart, you should increase your consideration toward him and make dua for him. This way you will infuriate Satan and will be able to drive him away. Because of this, Satan will be reluctant to put evil thoughts into your heart, afraid that you would increase your consideration towards your brother and will make dua for him again.
Men have such a good opinion of themselves, of their mental superiority and intellectual depth; they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine
In the intricate paths of life when difficulties and hardships confront a man, and the darkness of difficulty and suffering becomes long, it is patience only that acts like a light for a Muslim, that keeps him safe from wandering here and there, and saves him from the muddy marsh of disappointment, desperation and frustration.
People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.