This senior-junior, giant-dwarf, Dan Cupid;
Regent of love-rhymes, lord of folded arms,
The anointed sovereign of sighs and groans,
Liege of all loiterers and malcontents.
I hate and I love. Perchance you ask why I do that. I know not, but I feel that I do and I am tortured.
[Lat., Odi et amo. Quare id faciam, fortasse requiris. Nescio, sed fieri sentio et excrucior.]
He whom you see-along the downward arc- was William, and the land that mourns his death, for living Charles and Frederick, now laments; now he has learned how Heaven loves the just ruler, and he would show this outwardly as well, so radiantly visible.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
All of us cherish our beliefs. They are, to a degree, self-defining. When someone comes along who challenges our belief system as insufficiently well-based - or who, like Socrates, merely asks embarrassing questions that we haven't thought of, or demonstrates that we've swept key underlying assumptions under the rug - it becomes much more than a search for knowledge. It feels like a personal assault.
Wealth and rank are what men desire, but unless they be obtained in the right way they may not be possessed. Poverty and obscurity are what men detest; but unless prosperity be brought about in the right way, they are not to be abandoned.
Every great love brings with it the cruel idea of killing the object of its love so that it may be removed once and for all from the wicked game of change: for love dreads change even more than annihilation.