There are two methods of human activity - and according to which one of these two kinds of activity people mainly follow, are there two kinds of people: One use their reason to learn what is good and what is bad and they act according to this knowledge; the other act as they want to and then they use their reason to prove that that which they did was good and that which they didn't do was bad.
I set out to really build this universe of interfaith connectedness, where people could see that other people in different parts of the world are very much like them.
To know people is wisdom, but to know yourself is enlightenment. to master people takes force, but to master yourself takes strength. to know contentment is wealth, and to live with strength resolve. to never leave whatever you are is to abide, and to die without getting lost- that is to live on and on.
People can get obsessed with romance, they can get obsessed with political paranoia, they can get obsessed with horror. It's isn't the fault of the subject matter that creates the obsession, I don't think.
All of these different strands in me - the black, the white, the African - all of that has contributed directly to my success because when I meet people, I see a piece of myself in them. And maybe they see a piece of themselves in me.
The gospel of cheerfulness, I had almost said the gospel of amusement, is preached by people who lack experience to people who lack vitality. There is a vague impression that the world would be a good world if it were only happy, that it would be happy if it were amused, and that it would be amused if plenty of artificial recreation - that recreation for which we are now told every community stands responsible - were provided for its entertainment.
It is a ridiculous notion to assert that because the United States is on the offense, more people want to hurt us. We are on the offense because people do want to hurt us.