People do not naturally become morally excellent or practically wise. They become so, if at all, only as the result of lifelong personal and community effort.
The gospel of cheerfulness, I had almost said the gospel of amusement, is preached by people who lack experience to people who lack vitality. There is a vague impression that the world would be a good world if it were only happy, that it would be happy if it were amused, and that it would be amused if plenty of artificial recreation - that recreation for which we are now told every community stands responsible - were provided for its entertainment.
My favorite parts are definitely the traveling. Getting to see all the places that we've been is really amazing to me, [as well as] getting to meet all the people that we wouldn't normally meet. It's really awesome, because we really get to know their culture and see what it's like in other places in the world.
Time travels at different speeds for different people. I can tell you who time strolls for, who it trots for, who it gallops for, and who it stops cold for.
People have a right to be nervous and fearful. They heard what Trump said during the campaign and are wondering if he`ll follow through on his promises.
Although we may come from vastly different stories and very different walks of life, we are one people who possess common values and common ideals; who celebrate individual excellence but also share a recognition that together, we can accomplish great and wonderful things we can't accomplish alone.
But whenever one meets modern thinkers (as one often does) progressing toward a madhouse, one always finds, on inquiry, that they have just had a splendid escape from another madhouse. Thus, hundreds of people become Socialists, not because they have tried Socialism and found it nice, but because they have tried Individualism and found it particularly nasty.
Culture makes people understand each other better. And if they
understand each other better in their soul, it is easier to overcome the economic and political barriers. But first they have to understand that their neighbour is, in the end, just like them, with the same problems, the same questions.