The fatal errors of life are not due to man's being unreasonable: an unreasonable moment may be one's finest moment. They are due to man's being logical.
Nobody is so constituted as to be able to live everywhere and anywhere; and he who has great duties to perform, which lay claim toall his strength, has, in this respect, a very limited choice. The influence of climate upon the bodily functionsextends so far, that a blunder in the choice of locality and climate is able not only to alienate a man from his actual duty, but also to withhold it from him altogether, so that he never even comes face to face with it.
Often a man endures for several years, submits and suffers the cruellest punishments, and then suddenly breaks out over some minute trifle, almost nothing at all.
So far as I am able to judge, nothing has been left undone, either by man or nature, to make India the most extraordinary country that the sun visits on his rounds. Nothing seems to have been forgotten, nothing overlooked.
Man is a carnivorous production, And must have meals, at least one meal a day; He cannot live, like woodcocks, upon suction, But, like the shark and tiger, must have prey; Although his anatomical construction Bears vegetables, in a grumbling way, Your laboring people think beyond all question, Beef, veal, and mutton better for digestion.
Beaucoup d'hommes ont un orgueil qui les pousse a' cacher leurs combats et a' ne se montrer que victorieux. Many men have pride that causes them to hide their combats and to only show themselves victorious.
We consider that any man who can fiddle all through one of those Virginia Reels without losing his grip may be depended upon in any kind of musical emergency.
Wherever there is great property there is great inequality. For one very rich man there must be at least five hundred poor, and the affluence of the few supposes the indigence of the many. The affluence of the rich excites the indignation of the poor, who are often both driven by want, and prompted by envy, to invade his possessions.
If I cannot get men who steer a middle course to associate with, I would far rather have the impetuous and hasty. For the impetuous at any rate assert themselves.
A man was meant to be doubtful about himself, but undoubting about the truth; this has been reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert - himself. The part he doubts is exactly the part he ought not to doubt - the Divine Reason.