Only by the supernatural is a man strong--only by confiding in the divinity which stirs within us. Nothing is so weak as an egotist--nothing is mightier than we, when we are vehicles of a truth before which the state and the individual are alike ephemeral.
Man seems to be a rickety poor sort of thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.
A man of humanity is one who, in seeking to establish himself, finds a foothold for others and who, in desiring attaining himself, helps others to attain.
Tis gold Which buys admittance--oft it doth--yea, and makes Diana's rangers false themselves, yield up This deer to th' stand o' th' stealer: and 'tis gold Which makes the true man kill'd and saves the thief, Nay, sometimes hangs both thief and true man.
In the many forms of government which have sprung up there has always been an acknowledgement of justice and proportionate equality, although mankind fail in attaining them, as indeed I have already explained. Democracy, for example, arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
Who knows the end? What has risen may sink, and what has sunk may rise. Loathsomeness waits and dreams in the deep, and decay spreads over the tottering cities of men.
The body was the slave of the vortex; but the slave has become the master; and we must free ourselves from that tyranny. It is this stuff [ indicating her body ], this flesh and blood and bone and all the rest of it, that is intolerable. Even prehistoric man dreamed of what he called an astral body, and asked who would deliver him from the body of this death.
If I had been helping the Almighty when he created man, I would have had him begin at the other end, and start human beings with old age. How much better to start old and have all the bitterness and blindness of age in the beginning!
The love, more especially, which is concerned with the good, and which is perfected in company with temperance and justice, whether among gods or men, has the greatest power, and is the source of all our happiness and harmony, and makes us friends with the gods who are above us, and with one another.
The uniform, constant, and uninterrupted effort of every man to better his condition . . . is frequently powerful enough to maintain the natural progress of things toward improvement, in spite of the extravagance of government, and of the greatest errors of administration.