The greatest penalty of evil-doing is to grow into the likeness of bad men, and, growing like them, to fly from the conversation of the good, and be cut off from them, and cleave to and follow after the company of the bad.
Money is coined liberty, and so it is ten times dearer to a man who is deprived of freedom. If money is jingling in his pocket, he is half consoled, even though he cannot spend it.
The cigar-box which the European calls a 'lift' needs but to be compared with our elevators to be appreciated. The lift stops to reflect between floors. That is all right in a hearse, but not in elevators. The American elevator acts like a man's patent purge-it works.
Only by the supernatural is a man strong--only by confiding in the divinity which stirs within us. Nothing is so weak as an egotist--nothing is mightier than we, when we are vehicles of a truth before which the state and the individual are alike ephemeral.
He who learns but does not think, is lost! He who thinks but does not learn is in great danger... Men of superior mind busy themselves first getting at the root of things; when they succeed, the right course is open to them.
There are very few moments in a man's existence when he experiences so much ludicrous distress, or meets with so little charitable commiseration, as when he is in pursuit of his own hat.
The
highest form of success comes to the man who does not shrink from
danger, from hardship or from bitter toil, and who, out of these, wins
the splendid ultimate triumph.
ATHENA: There are two sides to this dispute. I've heard only one half the argument. (...) So you two parties, summon your witnesses, set out your proofs, with sworn evidence to back your stories. Once I've picked the finest men in Athens, I'll return. They'll rule fairly in this case, bound by a sworn oath to act with justice.
As thinkers, mankind has ever divided into two sects, Materialists and Idealists; the first class founding on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final and say, The senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances and the animal wants of man; the idealists on the power of Thought and Will, on inspiration, on miracle, on individual culture.