I have just been conversing with one man, to whom no weight of adverse experience will make it for a moment appear impossible that thousands of human beings might exercise towards each other the grandest and simplest sentiments, as well as a knot of friends, or a pair of lovers.
Sadly, as with so much about history's heroes, it's the spotting of potential fame that's the difficulty, whether it's publishing their poems, hanging their paintings, or buying their old underwear. Think of the great men whose lives passed in penury and hacking coughs due to public unawareness that their littlest possession would end up at Sothebys or the basement at Fort Knox.
Every wicked man is in ignorance as to what he ought to do, and from what to abstain, and it is because of error such as this that men become unjust and, in a word, wicked.
There can be no equality or opportunity if men and women and children be not shielded in their lives from the consequences of great industrial and social processes which they cannot alter, control, or singly cope with.
Working-girls, in pairs and groups and swarms, loitered by these windows, choosing their future boudoirs from some resplendent display which included even a man's silk pajamas laid domestically across the bed. They stood in front of the jewelry stores and picked out their engagement rings, and their wedding rings and their platinum wrist watches, and then drifted on to inspect the feather fans and opera cloaks; meanwhile digesting the sandwiches and Sundaes they had eaten for lunch.
I married a man once and we had been married over a year before I found he preferred potatoes. I said, "I didn't know you loved potatoes." And he said that until he was about 13, he thought rice was potato seeds.
Then know, that I have little wealth to lose. A man I am, crossed with adversity; My riches are these poor habiliments, Of which if you should here disfurnish me, You take the sum and substance that I have.
One white man on the platform in South Carolina asked us where we were going--we had got off the train to get some fresh air and to dust the grit and dust out of our clothes. When we said Africa he looked offended and tickled too. Niggers going to Africa, he said to his wife. Now I have seen everything.
The question of place and climate is most closely related to the question of nutrition. Nobody is free to live everywhere; and whoever has to solve great problems that challenge all his strength actually has a very restricted choice in this matter. The influence of climate on our metabolism, its retardation, its acceleration, goes so far that a mistaken choice of place and climate can not only estrange a man from his task but can actually keep it from him: he never gets to see it.
Its unadulterated belief in the oneness of God and a practical application of the truth of the brotherhood of man for those who are nominally within its fold are two distinctive contributions of Islam.