It would be curious to know what leads a man to become a stationer rather than a baker, when he is no longer compelled, as among the Egyptians, to succeed to his father's craft.
Life is very narrow. Bring any club or company of intelligent men together again after ten years, and if the presence of some penetrating and calming genius could dispose them to frankness, what a confession of insanities would come up!
Since I have fought against these Jewish-Soviet ideas in Germany, since I have conquered and stamped out this peril, I fancy that I possess a better comprehension of its character than do these men who have only to deal with it in the field of literature.
According to this philosophy, each man consists of three parts - the body, the internal organ or the mind, and behind that, what is called the Atman, the Self.
Then know, that I have little wealth to lose. A man I am, crossed with adversity; My riches are these poor habiliments, Of which if you should here disfurnish me, You take the sum and substance that I have.
My mind changes often ... People who have no mind can easily be steadfast and firm, but when a man is loaded down to the guards with it, as I am, every heavy sea of foreboding or inclination, maybe of indolence, shifts the cargo.
God is Dead; but given the way of men, there may still be caves for thousands of years in which his shadow will be shown. And we - we still have to vanquish his shadow, too.
The men are much alarmed by certain speculations about women; and well they may be, for when the horse and ass begin to think and argue, adieu to riding and driving.
What is the most rigorous law of our being? Growth. No smallest atom of our moral, mental, or physical structure can stand still a year. It grows--it must grow smaller or larger, better or worse--it cannot stand still. In other words, we change--and must change, constantly, and keep on changing as long as we live. What, then, is the true Gospel of consistency? Change. Who is the really consistent man? The man who changes. Since change is the law of his being, he cannot be consistent if he's stuck in a rut.
The tyrant, who in order to hold his power, suppresses every superiority, does away with good men, forbids education and light, controls every movement of the citizens and, keeping them under a perpetual servitude, wants them to grow accustomed to baseness and cowardice, has his spies everywhere to listen to what is said in the meetings, and spreads dissension and calumny among the citizens and impoverishes them, is obliged to make war in order to keep his subjects occupied and impose on them permanent need of a chief.